Daughters
of the Moon - Twos
Author: Ffiona Morgan
Illustrators: Ffiona Morgan + multiple contributors
Publisher: Daughters of the Moon
ISBN: 1-880130-01-7
The Twos in this
deck are quite non-traditional. One thing that should be
mentioned before starting is that the authors noted the normal
tendency for the Swords (Blades in this deck) to have more of the
“negative” cards, so they made a conscious decision to spread the
negative cards around a little more among the suits, resulting in
some Swords cards that are more positive than usual and some cards
in other suits that are more negative than usual. We see some
examples of this in the Twos and Threes.
To reiterate from
a previous post on the Aces, Twos, and Threes, I see the Twos as
the first step toward making something new represented by the Aces
into reality or manifestation. At this point, the new idea is not
yet real, but energy is being put into it. Alternatives are being
weighed, mental, emotional and financial investment is being
created, plans are being laid, and all the groundwork completed.
At this point, there is a decision to be made, to go forward or
not. Let’s see how this deck uses these ideas.
Two of Flames –
Mahuea.
The Two of Flames shows a large Polynesian woman wrapped in a
red and green garment from the waist down and crossing one
shoulder. She sits on a volcanic rock wall, holding her arms out
to the sides, while flames are being generated from her hands and
fingers. Her black hair streams out in all directions around her
head, against a purple sky. This image represents the goddess
Mahuea, who in the Polynesian tradition discovered fire and taught
the islanders how to use it.
This card
represents creative manifestation – the point at which you learn
enough to begin to use the fiery new energy you have been given –
and it can either warm and fuel your activities, or rage out of
control and be used for destruction. In spite of the energy
streaming out of her body, Mahuea appears very calm and
comfortable with this energy, and she embodies the positive use of
natural energy and life forces. This card could be linked with
positive visualization and acting on your ideas.
Two of Cups –
Whirlpool.
In this card, a grey sky glowers over a swirling sea. Rain
falls into a whirlpool in the center of the card, while around the
edges of the background, tiny glimmers of light can be seen. One
golden cup tilts downward and is about to be carried down into the
whirlpool, while the other circles around the edge on its side.
Rain is also falling out the central cup in to the middle of the
whirlpool, while outside the whirlpool, the air is conspicuously
rain-free. This is one of the attempts to move some of the
negative cards into other suits, and actually could be considered
consistent with some of the earlier European interpretations of
the Two of Cups, which were typically much more negative than the
modern RW versions.
Several thoughts
come to mind with this card – it still suggests a two-person
relationship, but one in which one person is drowning, while the
other person is just circling the edges of the emotional storm,
observing but unable (or unwilling) to help. The rain which falls
only on the central whirlpool and out of the drowning cup suggests
that the person who is drowning is feeding their own misery and
making the situation worse than it otherwise could be. There is
an imbalance between the emotional states of the two people, and
they have become disconnected as a result, while one goes off the
deep end (literally). The tiny glimmers of light suggest hope for
the one that is circling, while the fate of the drowning one is
unknown. This card suggests separation, emotional disconnection,
and self-perpetuated misery and depression. It is interesting how
the authors of this deck consistently use natural disasters and
imagery when designing negative cards, as if being unwilling to
face the human element of these interactions.
Two of Blades –
Moo – Analysis.
This card shows two black women in white fencing outfits,
crossing curved swords. One holds her sword in her left hand and
the other in her right, and the other hands are held up with
fingers extended. Where the two swords cross, an eight-pointed
star of yellow-white light is formed, and from the center of the
star, colored bands of blue, green, red, and yellow energy
radiate. Shing Moo is a Chinese mother-goddess, whose name
translates as the Mother who Gazes or Watches. The DOM book
(whose mythology is quite often incorrect) calls her the “Chinese
goddess of perfect intelligence”. This seems to bear little
relation to the image on the card or the meanings associated with
it, so it is not clear why it was added here.
This card has
some of the traditional associations with balance, with a somewhat
more energetic feel – the women are agile and lithe, and the
swords are actively rather than passively held. They may be
opposites, or two halves of the same person. When the swords or
ideas come together, energy is released. The name of the card,
Analysis, suggests an active combination of thoughts, and the idea
that two can more productively see all sides of a situation than
one. Each person benefits from the practice, honing their
abilities and thoughts by having a foil in the other. Tilted or
poorly dignified, it could represent a situation in which there is
argument for argument’s sake, and energy is wasted unproductively,
or a situation which is not balanced, where one has an
intellectual advantage over the other.
Two of Pentacles
– Bull Leapers – Balance.
This is possibly
the oddest card in this deck :-). Two Greek women balance
upside-down on a reddish-brown bull in an arena – one balances on
the bull’s horns, the other on its back. They are wearing only
red skirts with pentacles on them (which miraculously stay up even
though they are upside-down!). Behind them around the edge of the
ring are friezes showing various underwater scenes, including a
temple, giving an impression of Atlantis. Here is what the DOM
book has to say about these acrobatic women: “Cretan bull dancers
or bull leapers demonstrated the art of balance at ceremonies to
the Goddess, which were rituals showing the great mother’s
dominion over disaster.” Apparently, both young boys and girls
engaged in this sport (backed up by both archaeology and myth),
possibly to celebrate the triumph of man over his animal nature,
as well as to honor various deities (male and female).
My sense here is
handling an almost impossible feat of balance with aplomb and
skill, with fairly dire consequences should balance be lost.
Perhaps someone who is trying to juggle too much in their life,
and is succeeding for now, although it should not be expected that
this could continue indefinitely without something giving. The
feminist authors of the book associate this card with the struggle
of women in modern life to care for their families as well as have
careers, and other similar balancing acts.
Thrysse
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