Daughters
of the Moon - Fours
Author: Ffiona Morgan
Illustrators: Ffiona Morgan + multiple contributors
Publisher: Daughters of the Moon
ISBN: 1-880130-01-7
The fours in this
deck are dissatisfying, as they seem to have no rhyme or reason,
nor much connection with the traditional fours or numerological
meaning of fours. Their titles are Sorrow, Deception, Conflict,
and Security - only the last seems to fit with fours for me. It
is almost as if the authors are uncomfortable with the
authoritative and controlling energy of the fours, deriving as
they do from the Emperor (who has been banished in this deck and
replaced by an African goddess), and sought to replace them. Many
of the images and concepts seem to have been taken from other
numbers in the traditional decks, which disrupts the numerological
flow and disconnects them from each other. As a result,
some cohesiveness and pattern is lost.
Four of Pentacles
– Security.
This is the one four that I like very much, and which seems
to follow the traditional meanings more closely. Pictured in this
card are four African women wearing colorful skirts, filling jugs
of water from a well. In the background can be seen round huts
grouped together, and naked children are playing in a green field
under an orange sky. There is a strong feeling of community,
safety, and a sharing of duties that makes this scene a peaceful
and pleasant one. This must be a prosperous village, judging by
the well-thatched dwellings, brightly-colored skirts, and playing
children. One assumes that the men must be out hunting or
working, but of course they are not shown in this deck ;-).
Four of Blades –
Deception.
On this card is pictured a woman in purple robes, sitting on
a stone bench in front of the sea. Her eyes are blindfolded and
she holds two swords in crossed arms, pointing upward. In the
background can be seen mountains, and the moon between the swords…
OK, is this starting to sound familiar to anyone??? The only
difference between this and the traditional Two of Swords is that
there are two crossed swords under her stone bench, arranged near
her feet. Here the feminist bent of the authors clearly shows as
they state that “patriarchy” keeps women deceived and powerless,
unable to see the truth and hence unable to act, cut off from
their source of moon energy. So in that sense, I guess there is a
connection to the Emperor. If she lays down her swords and takes
off her blindfold, she can put “two and two together” and see what
has been hidden – the swords under the bench. These may represent
hidden thoughts and attitudes that can now rise to the surface and
be used, not to mention swords that can be used to cut the bonds
of repression.
Four of Cups –
Sorrow.
This is a beautiful rendering of a concept that I normally
associate with the Five of Cups. A woman sits by the sea, crying
with her head on her knees on a dark night. Three green cups
spill a blackish liquid into the blue sea, while a fourth cup
stands behind her unnoticed. The full moon weeps with her, and
the moon’s tears form a blue veil which falls down on her and on
the fourth cup. This card very much speaks for itself, and its
interpretation is nearly identical to that of the traditional Five
of Cups. The only difference is that the authors view it as a
natural part of the grieving process, and only if reversed or
dramatically tilted is there a sense that the person has stayed
too long within it.
Four of Flames –
Conflict.
Here is another concept that seems to have been lifted from
the Fives, but also has visual elements of Twos. Two dark brown
Amazonian women with flaming (literally) red hair hold large bows
and point their arrows directly at one another. Coiled around
their feet is a large purple and orange serpent, who breaths
flames up the center of the card. These two women are locked in
an intense conflict, in which each is the mirror image of the
other and neither has an advantage – they may in fact be the same
woman, fighting with herself. Again, the roundness of the cards
is used in the interpretation, since if the card is tilted the
woman on one side becomes higher than the other and gains an
unequal level of power or advantage. The stalemate in this
situation is obvious as are the flames of anger, and there is a
clear need to back off and see if there is another approach to the
situation.
Thrysse
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